The Holy Angels of God.. Ministers of Wind and Flame


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Her wings spread wide and ready for flight
Is my guardian angel so full of light
So radiant her face is to me
Such pure beauty for me to see.
Her hair like strands of liquid light falls to her waist.
A wonderful glimpse of heaven for me to taste.
Under the shelter of her wings
All peace and beauty sings.
She is watching all the day and night
Always keeping me in her sight.
She communes with God above
Showing to me his wondrous love.
She is there to guard, tend and care
Always for me I know she will be there.
I know when I see her all things will be alright.
To safely guard me through the darkest night.
God has commissioned her work here on earth.
he gave her to me at the moment of my birth.
Its a wondrous thing she's stood at his throne
Now here with me I am never alone
Wings wide spread and ready for flight.
Bathe me now in Angel light.


by Charlotte Eiland




"GOD MAKES HIS ANGELS WINDS, AND HIS SERVANTS FLAMES OF FIRE".... Hebrews 1:7


What kind of beings are the angels?

'Angel' is a term for Messenger that is found in the Biblical tradition, where it usually refers to a more-than-human being that is a servant of God. It may also rarely refer to a human servant or messenger of God. Thus some 'angels' are human, and some are super-human and among these, there are many kinds and grades from elemental and planetary protectors, to transcendent beings in the highest heaven of heavens, who are very close to God. Angel or Messenger is really a very generic term, and is used as such in the Bible. It may be used for every kind of celestial and actually heavenly (transcendental) being, and even for human messengers of God.

The English word "angel" comes from the Greek angelos, which means 'messenger'. In the Old Testament, the Hebrew word for "angel" is malak, also meaning 'messenger'. The English word Angel is related linguistically to the Anglo-Saxon word Engel, the Latin word Angelu and the Greek word Aggelos or Aggaros. Aggaros should be compared to the ancient Persian word for a mounted courier, and to the Sanskrit word Angira-s. All these forms of the word retain the same meaning, which is Messenger. On pages 21 and 22 in Skeat's Etymological Dictionary (Oxford), the etymology of Angel is given with the meaning of Sanskrit Angira-s as "a messenger from the gods to men."

It is believed by most Christians that there are uncountable numbers of Angels in Heaven, ever praising God, that these Angels are created by God to serve, worship and adore God; some of whom behold the face of God (Mt 18:10). These spiritual beings comprise the celestial court and carry out missions at God's command; in order to complete these missions, they can at times assume bodily form.

they are the "...mediators between the world of Men and the Gods."

In Judaism's oldest scriptures the Angels are called Malak in Hebrew. Aggelos is used to translate the Hebrew Malak many times in the Greek 'Old Testament' Bible Septuagint and Apocrypha. In the New Testament Aggelos is translated 'angel' 181 times and 'messenger' 7 times. Beginning in the first Book of the Bible Genesis (compare Janus and Ganesha as the Patrons of Scripture, Writing, and all Creations and Beginning endeavors) the Hebrew word Malak is translated as Angel 111 times, as Messenger 98 times and as Ambassador 4 times. Malak is also associated with royalty (as ambassadors of God), see 'begin to reign' 284 times and to 'make king' 39 times. (Find any of these numbers in a good Biblical concordance with a Greek and Hebrew Lexicon.)

In Jewish Mysticism there are also 72 Angels with the Names of God. These Angels' Holy Names contain elements of the El (Hari) Name, and the Yahu (Vasu) Name. For example Michael is a compound of the Names Micha and El. There are scores of such compound Theophoric Names in the Bible and Jewish / West Semitic Sacred tradition. Each one of these compound El and Yahu Names reveals something else about the Eli-Yahu Godhead. In the Judeo-Catholic tradition, the angels were also revealers of God, and the guides and protectors of creation and humankind. Angels like the so-called 'Solar' Vasu Devas, Suras or Adityas presided over all of the elements, every organ and limb, every person and family, house, community and nation, planet and universe.

Catholic doctrine maintains that there are 9 choirs of Angels in heaven. These are, in their hierarchical order: Seraphims, Cherubims, Thrones, Dominations, Powers Virtues, Principalities, Archangels, and Angels proper. God's divine assistants were often more than mere messengers. Cherubim and seraphim, for example, never function as God's messengers.

These beings who brought God's messages to humans are typically portrayed as anthropomorphic in form, and such a being may often be called a "man" (Gen. 18.2;Josh. 5,13; Ezek. 9.2, 1 1; Dan. 9.21; 12.6-7; Zech. 1.8; Luke 24-4). The members of God's council are the envoys who relay God's messages and perform tasks appropriate to their status as messengers (i Kings 22-19-22; job 1.6-12). Angels have limited knowledge (Matt. 24-36; 1 Pet. 1. 12), and when they appear to human beings, they may be described as descending from heaven (Matt. 28.2. John 1-51; cf. Gen. 28.12). Although Jesus alludes to the absence of the institution of marriage among angels (Matt. 22.30), angels are sexual beings (Gen. 6-4; Zech- 5-9). Some Jews, particularly the most conservative, denied their existence (Acts 23.8). But among Jews and Christians in general, angelology continues to develop.

In the New Testament the angel Gabriel appears to Mary in the traditional role of messenger to inform her that her child will be the Messiah, and other angels are present to herald his birth.



Does every person has his own angel protector?

Yes. Such angels came to be called 'guardian angels' in elaborate Catholic angelology. The doctrine of these guardians in relationship to protecting devas as the good agents of GOD in Vaishnavism has been examined by Vaishnava Vedic Astrologers and Jewish Scholars like Isa Dasa (Jewish) and Jeffrey Armstrong (Astrologer). It has always been agreed that these protecting planetary, personal and elemental devas are the same as some of the presiding or guardian angels of the Judeo-Catholic tradition.

Should we pray to them?

It is believed that these radiant beings, through their understanding of the Divine Plan, help guide both nature and the human kingdom. The Bible depicts them as subordinate and in no way comparable to the God of Israel. Their existence is assumed at the earliest times. We should never pray to them as separate from or, equal to the Supreme Lord, but we can venerate (not 'adore') them, and pray to them as great devotees and agents of the Lord. Thus the Catholic Church actually encourages praying for the help of one's guardian angel. (It is a common tradition among all christians to request from God the intervention of God's Holy Angels on behalf of a right cause.)

There are many other beings generally called 'angels' in the Judeo-Catholic tradition. Some of these are hierarchically ranked as (highest to lowest) Seraphim, Cherubim, Thrones, then Dominions, Virtues, Powers, and lastly Principalities, Archangels and Angels. They may be venerated (worshiped appropriately) by the faithful, just as Saints may be venerated as the servants, sons and daughters, friends, parents or even brides of God in the Catholic tradition.
(Perhaps it should be made plainer in that this is NOT praying TO angels, it is praying along with angels)



 

~~*~~

It came upon the midnight clear,
That glorious song of old,
From angels bending near the earth,
To touch their harps of gold;
“Peace on the earth, good will to men,
From Heaven’s all gracious King.”
The world in solemn stillness lay,
To hear the angels sing.

Still through the cloven skies they come
With peaceful wings unfurled,
And still their heavenly music floats
O’er all the weary world;
Above its sad and lowly plains,
They bend on hovering wing,
And ever over its Babel sounds
The blessèd angels sing.

Yet with the woes of sin and strife
The world has suffered long;
Beneath the angel strain have rolled
Two thousand years of wrong;
And man, at war with man, hears not
The love-song which they bring;
O hush the noise, ye men of strife
And hear the angels sing.

And ye, beneath life’s crushing load,
Whose forms are bending low,
Who toil along the climbing way
With painful steps and slow,
Look now! for glad and golden hours
Come swiftly on the wing.
O rest beside the weary road,
And hear the angels sing!

For lo! the days are hastening on,
By prophet-bards foretold,
When with the ever circling years
Comes round the age of gold;
When peace shall over all the earth
Its ancient splendors fling,
And the whole world send back the song
Which now the angels sing.



 

 

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