If you wish, you may become a ....>>legally ordained minister<<.... for Free
and without questions regarding your gender or denomination of faith.
As an Ordained Minister in your community, you may perform weddings,
baptisms and other functions of the clergy. As a legally ordained minister you can
start  your own church or healing center, start a counseling practice or even a wedding chapel.

"Every person has the natural right (and the responsibility) to peacefully determine what is right. We are advocates of religious freedom."



 Scripture presents the relationship of Jesus Christ to the Church in many different ways. A very beautiful, meaningful one is that of the Bridegroom and Bride. This is more than a metaphor; for Jesus Christ is indeed the New Adam, the Father of the new humanity, and Mary Ecclesia (the Bride) is the New Eve. We are their spiritual children, born of their fruitful, mystical union. This site advocates Bridal Christianity. Bridal Christianity is the song of the Troubadour and Bard. It is the Chivalry of Camelot and the Knights Templar. Bridal Christianity is Celtic and Grail Christianity. Bridal Christianity is similar to and closely related to the Anglican Communion deriving from the ancient Celtic and Saxon churches, and like the Anglican Communion, there is no central governance. We have a common mission to live by Mystical Christian teachings and the Wisdom traditions from Solomon. We are an interfaith Christian Ministry: Primarily Anglican, Our set apart mission is a higher Mariology and our adherence to the universal doctrine of religious freedom: more catholic then the Catholics, more protestant then the Protestants, Bridal Christianity seeks to restore the blessing of marriage to the Catholic priesthood; and seeks to restore the truth of Mary the Mother and Mary the Bride within the Protestant church. We seek to restore the priesthood to women in the Christian church to the original tradition of holding all offices including priests, deacons, and bishops. Our purpose is to publish the truth of the Holy Spirit as the Feminine Divine and proclaim the wedding of our Lord and Lady. Since the Holy Spirit is God's Wisdom and Christ's Beloved Church, Devotion toward Her is an integral part of our spiritual life and of our consecration to Christ. We advocate Syrian tradition as evidence revealing the liberty of women as the oldest Christian tradition and as Aramaic Heritage, and Aramaic was, of course, the language of Jesus. In Syriac literature prior to the year 400, the Holy Spirit was understood to be feminine, and referred to as “She”. We believe that a careful study of the scriptures reveal the Holy Spirit as female. We further believe that a careful study of the scriptures proclaims the sacredness of marriage and reveals marriage within the priesthood as a vital Christian truth. Nowhere in the New Testament does it state that Jesus was celibate. As a matter of fact, we know the Apostles were married and in Judaism an unmarried man is considered incomplete. Typically, all Jewish holy men, teachers and prophets alike were married. We believe the inclusion and the return to the feminine divine is a necessary part of the spiritual journey. Women’s stories matter. if we today were to write-women’s -story into the biblical narratives and into Jewish ritual practice, what would that women’s story look like? what would Judaism and Christianity itself look like? How would we imagine the Divine? what would our values be? what would our community be? What life cycle ceremonies would be important to us? What prayers? What songs? What music? We claim both Mother Mary and Mary Magdalene as the image of the Immaculate Holy Spirit. Bridal Christianity  celebrates the return of female divinity to our spiritual lives. The theological value stems from the truth of faith about the Universal Mediation of Graces which the Immaculate effects between Christ and men in perfect, synchronous symbiosis within the Church.  The act of consecration to the Immaculate will yield fruit, not only by our loving and imitating the Immaculate, but chiefly by the unconditional abandonment of self into Her hands and in Her Heart, to be transformed and likened to Her so as to become "conformed to the image of Her Son", in the highest and most sublime form, "She Herself," as it were, living, speaking, and working in this world. A soul that is consecrated to the Immaculate is assisted by Her Mediation of grace to more perfectly conform to Jesus Christ. The Immaculate is the bearer of Christ to mankind and is the bearer of mankind to Christ.  Jesus is the Lover of the Church and the Christian soul. He is the Bridegroom and we are the Bride. Jesus repeatedly described himself as the Bridegroom,  bringing up the powerful love imagery of the Song of Songs to his listeners' minds. This image of theosis carries with it a powerful message of what changes us; Christ's unfailing and total passion for us. Theosis is considered the fruition of grace and love, nothing that comes to us by right or by nature. Our union with Christ is passionate, ardent, joyous and life-giving. Bridal Christianity places special emphasis on the direct personal experience of God through the gifts of the Holy Spirit. We believe the Holy Ghost, proceeding from the Father and the Son, is of one substance, majesty and glory with the Father and the Son, very and eternal God. We believe that the Holy Spirit is a living being and that She is the executive agent of the Godhead in the dispensation of grace. The Church understands Apostolic succession not as an external transfer of the very act of ordination but rather the faith connected with this act, namely the preservation of the Apostolic teaching on the grace of priesthood within a given group. We affirm that every human being, without distinction, is created in the image of God, and has a full and equal claim on the love and pastoral care of the Church. We are a community with a compassionate, tolerant, and reasonable approach to the issues of life and faith, without prejudice or rigidity. Bridal Christianity seeks to reform and restore the Christian Church in Love. This is the Hagia Sophia. This is the Notre Dame. This is Mary's Church; the Spirit and the Bride.

 

....>>Legally Ordained Minister<<....

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Biblical, Liturgical, and Theological Resources

Historical Resources and Useful References

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Jesus is love personified.

Plato described Love personified

as a man who has no home, no possessions,

and who is ever reaching out to the beloved

Sophia.